Monday, November 9, 2015

Clinging to Permanance

The rock in the stream has the illusion of permanence, as does the mountain, the valley, the forest, the air, the sun, the moon, and the oceans, yet they are not.  To build a house on a rock is merely to place something that is impermanent onto something else that is impermanent, albeit slower, the end is ultimately the same. The earthquake destroys the rock and sun and tempests destroy the house no matter where it is built.

This week has been a rough one for clinging.  Churches cling to dogma like their existence depends on it.  Love is a word used to describe segregation and make people feel like what they might view as wrong is right, clinging to the firm belief in righteous permanence.  Permanence is what makes us think we continue to be right unflinchingly as the world changes around us, begins to criticize us, and we in turn deem it persecution because we are right,  permanently, like a rock.  I think to seek security in permanence is a form of mindlessness (mindlessness is not stupidity, to me it is more a cessation of self awareness or self determination).  To close the mind to new interpretations.  To doubt our doubts, to shut off thought, isn't this but an illusion of security in the end?

A baby clings to the permanence it believes is it's Mother.  A grown up might cling to a person who claims they literally speak to God for you, and then slowly mutate their image of God to what the man describes.  A merciful God who fulfilled the Mosaic law can become an unmerciful one bent on enforcing rituals, ordinances, and such.  The names don't change, but the content does, this is calling impermanence permanence but it is difficult to believe that impermanence is permanence if one is mindful and considers all sides and history of an issue and looks at results.  Christ taught that by their fruits ye shall know them.  Very wise advice.  Incidentally, fruit is a very impermanent thing, in constant change..

I don't believe these people are bad or inferior, I believe it is a natural part of being human.  Our position on the food chain is dictated by our ability to band together.  There are many ways humans band together and select their leaders.  There is no way not to be a natural man.  Religion is natural,  is there a time that human's have not had it?  Are there not religions all over the earth with members loudly proclaiming they know it is true,  and in some cases even killing themselves to show the depth of their conviction?  Even many animals have instincts which could be construed as a distant relative of religion.  I can't tell you that the people are unhappy or happy as a result, that is something only they know.

When we delegate our mindfulness to others,   we give them authority over us, that in itself can be a problem.  Conversely, it's human nature to have power go to your head and get caught up in it even if you originally started out as the altruistic rebel trying to topple the tyranny and dogma.  Sooner or later the rebel discovers the usefulness of dogma and we are back where we started.

In the end we are all connected.  Those who desire, those who attempt to minimize it, those who embrace the concept of permanence, those who come to grips with the aspects of impermanence,  we will all come to the same end.  We will all mix our atoms with the earth and more largely the universe.  There is no way not to be part of it.  Some of us will be more successful in limiting the impact of suffering and some won't, by chance, or by choice.  Understanding the nature of impermanence, I will err on the side of causing as little suffering as I can.




Thursday, October 15, 2015

Ponderizing the Bi-Annual Instructions.

Conference weekend.   Admittedly I didn't see a whole lot of it I confess.  I did see a few sessions though.  It is interesting watching from the outside.  I find it amazing how different something can appear between when you believe in the man talking and when you don't.
 
On the subject of doubt for instance, Buddha encouraged doubt of even his own teachings, much of what I heard this conference was about avoiding doubt.  Ignoring doubt.  Stifling doubt.  Before I flipped I would have heard this as encouragement to stay the course.  I would have considered ignoring doubt a place of safety, by denying anything different from what I believed as lies, I could rest confident in what I knew.   This was a very difficult position to maintain as I tend to observe patterns in organizations and behaviors in comparison to their actions and think about them so the cognitive dissonance was becoming very painful.
 
So, back to doubt.  Can a mind truly be free of deception without it?  If one is not allowed to verify, how does one keep from being conned or taken in or running willy nilly with every rumor flying around their facebook feeds and email accounts?  How is one to be truly mindful if one restricts the bounds of the mind?

On another level, presumably the reason for this doubt is the attainment of something after this life which is permanent, requiring us to pass a test beset with logical stumbling blocks constantly placed in our way to the point that nothing we believe is independently verifiable or else we should not have faith.  I have observed nothing permanent in my life as of yet and the scientific jury would say there is really not anything that is permanent.  How can one know something without doubt?  Knowledge without verification is a guess.  But perhaps I am falling victim to the error of the faithless.

In any case, when feelings aren't to be trusted and emotions distracting, what is left but doubt to gain a good direction? To question, to investigate, to confirm before we embark on the next leg of our journey? 

Monday, September 21, 2015

Where Can I Turn for Peace?

Lots of talk about trial and suffering and peace in Sunday School.  All the answers were external of course except for prayer,  prayer is almost a hybrid between external and internal and can arguably be called a form of meditation.  There was talk of the temple bringing peace and this caused me to think.  I have indeed found the temple to be a peaceful place.   The question of course is,  was this because that was a place I stopped to meditate and think about things other than the day to day tasks,  or due to some real outside influence?

Back in the day I would feel the same peace just before drifting off to sleep after saying my prayers, and admittedly, even without the latter I still feel the same thing when drifting off.  I often get the same peace sitting on the zafu (meditation cushion),  or even taking a moment off to the side to slow down and meditate.  I am no longer continually chasing peace as a result of  continuing the constant mutual reassurances among the group  telling each other it is true and brings peace.   Well,  whether it is true/factual or not, I don't find that all the constant meetings and the constant visiting people to checkup on them once a month and getting constantly harangued about not doing more has brought me peace.  I find that the more honest I become with myself in this matter, the more peace I feel.

Of course, this places me in opposition to my tribe.  I am the sore thumb.  I am the one sitting in the congregation smiling up at the leaders on the stand with their responsible scowls.  One thing I will say for Elder Perry,  he had a smile on his face and he looked happy,  even when he was on the stand. I don't know what the scowl means.  It might just be their "stand" face, I have seen them smiling elsewhere.  It is not for me to speculate if they are truly happy, at peace,  or being dishonest with themselves.  I am honest with myself and I have peace.  Happiness comes, trial comes, satisfaction comes, hardship comes, there is want,  there is need, there is plenty  all of this is fine.  It's what is and I accept that.  People are what they are.  If they want to know what helps me,  I will tell them,  but I will not push them to do anything,  I am no expert in their life,  their experiences, their desires,  their passions, their sufferings, that is a position only they hold.  I am satisfied and at peace being me.

Monday, August 24, 2015

Question Everything

“Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written in your religious books. Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.”

Siddhartha Gautama-Buddha

I thought of this quote on Sunday.  I can't really remember what the speakers talked about.   I remember disagreeing with much of it.  Primarily I noticed that things they talked about in the beginning of their talks contradicted the endings somewhat.  Sometimes I think in this life we get into an "Emperors New Clothes" mentality.  We learn to think that the 1st modus operandi for us is to not question those we view as being in authority.  The Milgram experiments and many that follow can illuminate quite a bit on the dangers of this.  There is not a lot of direction in the New Testament about following your leaders even when they are wrong.  There is quite a bit about having an internal moral compass and reigning condemnation on those in authority.  
Anyway,  I digress.  I find a different world through observation and questioning.  Questioning motives, questioning logic, questioning reasons,  questioning results, and questioning authority.  My results personally have come out on a different side than everyone else's.   Sometimes I was right sometimes they were.  Logic dictates that authority should always be right if they are to always be followed without question.  So there is an issue there.   I was torn in two ways for a long time and I am coming to understand why.  If you have the same perspective  as your leaders do, then it is easier to be happy patting each other on the back in your common view.  If your revelation differs from others fairly regularly?  Well that makes life difficult in a world when everyone is supposed to have revelation but the revelation is only true if it matches the next in line of authority whose revelation is only true if it is in line with the next in line in authority and so on.  

So I am left questioning, in an effort to continue in a path of inner peace and contentment.   Not that there aren't hiccups.  There are just no longer 95% hiccups and are now closer to 5% hiccups.  I can sit in church and allow myself to disagree,  I can serve where I see a need for service,  I can be free to choose to be good for good's sake in a way I am capable of,  in a sustainable way considering my circumstances, in a genuine way, not a way that requires fighting myself and creating inner discord.

So through questioning I begin to understand.  Through questioning and allowing myself to accept the answer and not dismissing it as wrong because someone else thinks it is, I find truth may be hard to stomach at times, but it usually brings about peace once accepted.  Peace that comes from within constantly replenishes when accepted for what it is and desire doesn't interfere.  As opposed to peace that comes from without,  which can be variable as we move through the various situations of life.


Tuesday, July 21, 2015

you say I enjoy what?

Church recently has been all about what to do on the Sabbath day.  This is often hard for me to resolve because God rested on the Sabbath and supposedly he is the example,  It doesn't mention anything about meetings or Lords work.  Christ said the Sabbath is for man and not the other way around.  One of the things that finally pushed me off the ledge so to speak was being told what would bring me rest on the Sabbath and that always left me feeling mentally exhausted from the weekend on Monday.  In a word it sounds like doublespeak to me.  Anyway,  it eventually wore me down and now I realize what others think might be best for me might not actually be so and the world is not binary.
So how does this correlate to Buddhism?  I suppose I was suffering and lieing to myself saying I wasn't.  If desire causes suffering what was the desire here?  I suppose a desire to reach the point where all this provided fulfillment, the arrival,  the promised peace I was supposed to have but never seemed to reach.
Another take on it is mindfullness.   Yes mindfullness.  I think the issue here was delegating my mindfullness to someone else and not analyzing the true issue instead of being told what my issues were by someone whose authority I took without question.   Hmmm,  seems like I've heard this challenge to question attributed to buddhist teaching somewhere.  With no exceptions implied,  one is encouraged to even question the teachings of Buddha himself.  Do mindfullness and questioning go together?
I think mindfullness and questioning have everything to do with each other.  So I guess, as I sit in church every Sunday questioning what is being said, I am being mindfull.  Am I right in containing my questioning to myself so as to not antagonize others? I think so.   That would be loving kindness.
So, I do not find meetings restfull inasmuch as I am not with my family.  I do not consider staring into a computer screen a good portion of the day to digitize the names of someone long dead from a hard to read historical document restfull either.  Staring at a screen and documents is what I do all week,  it is not rest or rejuvinating in the slightest.  I do admit that it might be for some though and I will not criticize anyone who finds it so.  Anyway,  those are my thoughts.  I need to be mentally rejuvinated after the weekend, and it turns out, when I approach it mindully I come up with a much different set of activities.  It's a small wonder I got as far as I did.

Wednesday, July 1, 2015

Comfort in Knowing

I spend my life among a people who take strength in the concept of knowing what will happen.  Not necessarily what is about to happen, but what will happen after death.  This life is somehow tolerable if we have hope all will be made right after.  I don't really wish to discuss whether there is a life after this one or not.  Only to muse on why it is so critical that we know exactly what lies beyond in order to be happy.

Many is the meeting I have sat through where people have expressed gratitude that they aren't like the other people who don't know what they know about the afterlife.  People become very preoccupied with death being the end.  Why would not having anything after this life matter so much?  We would cease feeling pain.  Why the preoccupation with needing our identity to continue forever? It's an interesting question.

It seems to me that if we continue, fine, but if not,  we likely will not be aware that we don't exist as a sentient being anymore.  Either way is not so bad in my mind.  Why all the insecurity?  Perhaps it is part of our biology to worry about death and the self.  A survival instinct? 

As Mormons we place an incredible amount of importance on living forever.   Our family's living forever,  Our entire family's right back to the first person.  It becomes a lot of people fairly quickly.  I often wonder about the scalability.  Anyway,  not here to question doctrine, only the preoccupation with permanence.  Why do so many religions worry so much about what happens after death, and how are the ones that don't worry so much about it different?

In some ways when a religion dictates what awaits you forever,  or even just in the next life,  they hold a certain power over you.  If a belief system places more emphasis on happiness now, I would guess it would be easier to verify if it is working for you as you would either be happy or not so much.  Leadership then becomes a lot like herding cats, if everyone can judge for themselves. 

If a person no longer fears death or a negative hereafter, there is a much reduced ability to control them.   Impermanence can be a very liberating feeling.  Even though acknowledgement of impermanence ties us all together, in another way it also frees us to be what we are and not what would be dictated to us.  It allows us to live in the now, to experience the present and not disappear into concerns for the future or regrets from the past.

Sunday, June 7, 2015

Beauty in the Flowers of Another Garden

     As Vision says at the end of the second Avenger's movie, "A thing isn't beautiful because it lasts" stating why the humans are worth sparing.  He also makes mention of their mis-perception that order and chaos are opposed which seemed a very Buddhist thing to say.  I find that this sentiment is helpful in appreciating those who may hold different views.   Appreciating the beauty of what they are even though I might disagree.  I had good practice today as it was fast Sunday.
     One can appreciate the flowers of another gardener even though those flowers were not grown by us or might not even be our favorite.  We can appreciate them for what they are.  The man who gets up to talk about the destruction in the last days,  he is very fervent.  He pours forth his heart to all within earshot and ends.  The woman who gets up and talks of the trials she has and the word of God as a two edged sword.  She is sincere,  sincerity is something beautiful even if we disagree.  Another woman with an illness that should have taken her by now expresses gratitude to God that she has lived.   Gratitude is beautiful, and so is devotion to a being of compassion and love.  Flowers blooming on the pulpit.
     I cannot change nor should I, the thoughts and beliefs of others, but I can appreciate their sincerity.  Each month much is the same and yet individualized in nuanced ways within the tolerated spectrum of ideas.  The youth talk about their experiences at camp which touched them deeply.  They are also quite sincere and were obviously quite touched.  They are learning to care and feel cared about.  This is beautiful.  I don't have to agree with them to behold beauty.  I can appreciate beauty in the form even though I might not agree with the content.
     I think this concept is compatible with the principle of non-judgement.  Seeking to understand rather than judge.  Understanding we are all part of a greater whole.  There is a danger in becoming arrogant in this non-judgement of course.  One must not believe that their way is superior to the others as everyone is different and has different experiences.  Each psyche is a mental fingerprint and each has different needs.  There is not one solution for all I believe and I know many will disagree with this and that is fine.  Perhaps they need to believe that to carry on.  I suppose this also is a flower of sorts.
     People coping with life in the best ways they can find,  blooming in their own way.  To some this might be clinging to the concept of permanence in things and solid eternal foundations.  To others this might be impermanence and the constantly changing form of life and the universe.  Each has specific needs.  I find peace in solitude and interaction with others is often painful mentally, so this concept of letting go is of great benefit to me.  Others feed off interactions with others and so permanence in those relationships is of great importance.
     Each flower is different.  Each flower changes and blooms in it's season.  All are beautiful in their individual ways.  All can be appreciated with a bit of non-judgement and a bit of focus on the present moment and not their future or their past.  So I continue to practice,  and perhaps maybe, I may find more contentment in mixing with those who I might disagree with.  I may be wrong,  but I must live for today and not die for tomorrow.  I know many will disagree with that.  That's fine.  I hope we can still be friends.